Monday, August 25, 2008

Archbishop Chaput Understands--and Teaches

On February 4, 2007 Archbishop George Niederauer of San Francisco was interviewed on KCBS radio. A portion of the interview is below:

"Ed Cavagnaro: Now, one of your own flock, a Catholic woman from San Francisco, is now one of the most powerful people in all the country. Nancy Pelosi, a Catholic from San Francisco, is the Speaker of the House. She is not only pro-choice, but she would be someone who would be working to try to keep abortion legal. In your view is she less of a Catholic because of that?

Archbishop George Niederauer: Well, I have met on one occasion, with Speaker Pelosi, before she was Speaker Pelosi. It was last year. And I -- we’ve -- exchanged viewpoints on a number of things. At that time, it was last spring, and it was principally about immigration, because that was very much the hot-button topic of the time. We haven’t had an opportunity to talk about the life issues. I would very much welcome that opportunity, but I don’t believe that I am in a position to say what I understand her stand to be, if I haven’t had a chance to talk to her about it."


Well, after Speaker Pelosi's interview yesterday on "Meet the Press," one hopes His Excellency can now "say what he understands her stand to be" (muddled though it was). Pelosi's stand is: abortion any time, all the time, on the taxpayers dime.

One Archbishop who has no such comprehension problems is His Excellency Charles Chaput of Denver. From today's Catholic World News:

"In a statement eloquently titled “On the Separation of Sense and State,” the Archbishop of Denver, Charles J. Chaput, O.F.M. Cap., and his Auxiliary Bishop James D. Conley harshly criticized Speaker of the House Nancy Pelosi, for giving a confusing view of the Catholic Church’s teaching on abortion, during a Sunday interview on NBC’s “Meet the Press.”

The statement of Archbishop Chaput and Bishop Conley deserves to be posted in full:


ON THE SEPARATION OF SENSE AND STATE:
A CLARIFICATION FOR THE PEOPLE OF THE CHURCH
IN NORTHERN COLORADO

To Catholics of the Archdiocese of Denver:

Catholic public leaders inconvenienced by the abortion debate tend to take a hard line in talking about the "separation of Church and state." But their idea of separation often seems to work one way. In fact, some officials also seem comfortable in the role of theologian. And that warrants some interest, not as a "political" issue, but as a matter of accuracy and justice.

Speaker of the House Nancy Pelosi is a gifted public servant of strong convictions and many professional skills. Regrettably, knowledge of Catholic history and teaching does not seem to be one of them.

Interviewed on Meet the Press August 24, Speaker Pelosi was asked when human life begins. She said the following:

"I would say that as an ardent, practicing Catholic, this is an issue that I have studied for a long time. And what I know is over the centuries, the doctors of the church have not been able to make that definition . . . St. Augustine said at three months. We don't know. The point is, is that it shouldn't have an impact on the woman's right to choose."

Since Speaker Pelosi has, in her words, studied the issue "for a long time," she must know very well one of the premier works on the subject, Jesuit John Connery's Abortion: The Development of the Roman Catholic Perspective (Loyola, 1977). Here's how Connery concludes his study:

"The Christian tradition from the earliest days reveals a firm antiabortion attitude . . . The condemnation of abortion did not depend on and was not limited in any way by theories regarding the time of fetal animation. Even during the many centuries when Church penal and penitential practice was based on the theory of delayed animation, the condemnation of abortion was never affected by it. Whatever one would want to hold about the time of animation, or when the fetus became a human being in the strict sense of the term, abortion from the time of conception was considered wrong, and the time of animation was never looked on as a moral dividing line between permissible and impermissible abortion."

Or to put it in the blunter words of the great Lutheran pastor Dietrich Bonhoeffer:

"Destruction of the embryo in the mother's womb is a violation of the right to live which God has bestowed on this nascent life. To raise the question whether we are here concerned already with a human being or not is merely to confuse the issue. The simple fact is that God certainly intended to create a human being and that this nascent human being has been deliberately deprived of his life. And that is nothing but murder."

Ardent, practicing Catholics will quickly learn from the historical record that from apostolic times, the Christian tradition overwhelmingly held that abortion was grievously evil. In the absence of modern medical knowledge, some of the Early Fathers held that abortion was homicide; others that it was tantamount to homicide; and various scholars theorized about when and how the unborn child might be animated or "ensouled." But none diminished the unique evil of abortion as an attack on life itself, and the early Church closely associated abortion with infanticide. In short, from the beginning, the believing Christian community held that abortion was always, gravely wrong.

Of course, we now know with biological certainty exactly when human life begins. Thus, today's religious alibis for abortion and a so-called "right to choose" are nothing more than that - alibis that break radically with historic Christian and Catholic belief.

Abortion kills an unborn, developing human life. It is always gravely evil, and so are the evasions
employed to justify it. Catholics who make excuses for it - whether they're famous or not - fool only themselves and abuse the fidelity of those Catholics who do sincerely seek to follow the Gospel and live their Catholic faith.


The duty of the Church and other religious communities is moral witness. The duty of the state and its officials is to serve the common good, which is always rooted in moral truth. A proper understanding of the "separation of Church and state" does not imply a separation of faith from political life. But of course, it's always important to know what our faith actually teaches.

+Charles J. Chaput, O.F.M. Cap.
Archbishop of Denver


+James D. Conley
Auxiliary Bishop of Denver
Denver, CO - Monday, August 25, 2008


Archbishop Niederauer, beloved Excellency, father in faith, today about 4,000 defenceless, innocent human beings will be killed in America by abortion. It's not a mystery. I beg you: lead us, faithful Catholics of the Archdiocese of San Francisco, your sons and daughters in Christ!

Posted by Gibbons J. Cooney

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