Har.
Delusional Jesuit Jimmy Martin now claims to be a watchdog of Orthodoxy. Yeah, that'll go over big--but it is one more illustration of the homosexual cesspool that now exists in the highest reaches of the Church of God.
Obamacare = Publicly funded abortion. If you supported Obamacare you supported publicly funded abortion.
Father Joseph Fessio, SJ, told CNN that he finds the pontiff’s refusal to give an answer “deplorable”. In recent weeks, commentators have interpreted Pope Francis’ homilies about “the Great Accuser” and Christ’s “silence” as coded commentary on the Vatican whistleblower’s testimony and the pontiff’s own reluctance to answer it.
“He’s attacking Viganò and everyone who is asking for answers,” Fessio told CNN. “I just find that deplorable.”
“Be a man. Stand up and answer the questions,” he added.
The publisher-priest told LifeSiteNews that he meant no disrespect for the Pope by saying this. Fessio observed that words said in conversation look “worse” in print but defended his opinions.
“I think the idea that I’m expressing there is a valid idea, and even if I tempered it somewhat, I think it should be said. And maybe ... it will help the Pope to have some straight-talking. He seems to want to have openness, doesn’t he? He talks about frankness and openness and don’t be afraid to say what’s on your mind.”
“The authentic community-forming experience...is not Catholicism, but homosexuality. If… the sexuality is experienced as more important than the doctrines of the Catholic Church, one would expect the doctrines of the Church to be discarded when they come into conflict with the community-forming experience. And this is exactly what happens... The doctrines will not only be discarded, but mocked… And this leads to the acceptance of blasphemy in an ostensibly Catholic Church. But such events will not be experienced by the parishioners (read: Cupich) as blasphemous because they validate the community-forming experience… what will be experienced by the parishioners (read: Cupich) as blasphemous is that which denies the value of the community-forming experience…”I.e. having a rainbow/cross banner at Mass is not blasphemous, but burning the rainbow/cross banner is.
“The appointments of Blase Cupich to Chicago and Joseph W. Tobin to Newark were orchestrated by McCarrick, Maradiaga and Wuerl, united by a wicked pact of abuses by the first, and at least of coverup of abuses by the other two.”
Chicago Priest Explains Why Parish Burned Rainbow Flag
As events have unfolded over the last month, we find the Church engulfed in a great battle. Many cardinals, bishops and even the Pope seem to be living double lives. They, at times, speak eloquently about the Faith and present themselves as men striving for holiness. But then the records show they are either living very sinful lives or have covered up for others who do so, leaving them to prey on more victims.
And also, when asked to speak about the abuse, they play it down; they are more concerned with global warming, migrant issues and fake homophobia than their real mission of saving souls. Thusly, many of the faithful have found themselves shaken, deeply disturbed, because the institutional Church has been revealed to be a sham. The Church is at war, but this war is anything but civil.
A week ago, I was threatened with removal of my faculties to serve as a priest by those in charge at the archdiocese. They told me in no uncertain terms that we could not burn a rainbow banner as it would be offensive to the gay community.
A week ago, I was threatened with removal of my faculties to serve as a priest by those in charge at the archdiocese.
This does not scare me. Over the course of my life, I have been to Hell and back a couple times over. I recognize what is evil and have vowed to God to take steps to thwart that evil. God grants authority, and I follow my conscience, formed by His law. The gay banner superimposed over Our Lord's Cross, a symbol of Our Lord's Passion, had to go....
A Dutch bishop is refusing to take part in the Synod on Young People, the Faith and Vocational Discernment scheduled for October 3–28 in Rome.
Bishop Robertus Mutsaerts, auxiliary of the southern Dutch diocese of 's-Hertogenbosch, has notified Pope Francis in an open letter that he will not be attending the synod in light of the crisis of clerical sex abuse and cover-up.
"The release of the letter of Archbishop Viganò has opened the eyes of many," Bp. Mutsaerts told the Pontiff. "It appears that the crimes of Theodore McCarrick and the double life he led for many years, were made possible because of the cover up by several high prelates in the United States of America as well as in Rome."
Mutsaerts stated unequivocally the roots of the crisis are not "clericalism," as leftist U.S. bishops are suggesting. "The McCarrick file appears to be a symptom of a much larger crisis in the Church," he wrote, "where on a large scale the vow of celibacy by in particular homosexual clerics is ignored."
Continuing, the Dutch prelate took aim directly at Francis' handling of the crisis: "The credibility of the Church as a whole is at stake here. Excuses and mea culpas are not enough. A more fundamental approach is necessary. But this is extremely difficult when bishops are compromised and nearly impossible if the highest authority is involved when it comes to protecting McCarrick."
Bishop Mutsaerts then pointed out the imprudence of holding a synod on youth in the midst of the worst Church crisis in centuries: "In these circumstances, I find it extremely difficult to be present at the Synod on the Youth October coming. How can we discuss matters concerning the youth, when not even the basic safety of the youth of our Church is safeguarded?"
Echoing calls by a handful of American prelates, Mutsaerts recommended the youth synod be postponed, and a synod on the sins of bishops be held instead:
This is why, Your Holiness, considering the sincerity of the circumstances, I propose to move the Synod on the Youth to a later date. Instead I propose to call together at short notice an Extraordinary Synod that thoroughly discusses and investigates the problems of the sexual abuse and the double lives of clerics in order to come to a credible, independent investigation of the past, and what measures could be taken to improve the spiritual climate.
"As long as this is not realized," he added, "it is in my opinion inappropriate to meet with You, Holy Father and with my fellow bishops on matters concerning young people as if there is nothing in between the young people and us and move on to business as usual."
…Hereby I announce ... that I will not take part in the coming synod in October," said Mutsaerts.
Pope Francis is no longer hiding his strategy for manipulating outcome of Youth Synod
Phony Catholics=Phony Synods. Mr. K also opines that the creeps infiltrating the Church are more common the higher you go:
In addition to the delegates elected by the world’s episcopal conferences, the upcoming Synod on Youth has been given 39 special delegates appointed directly by Pope Francis.
This list includes several of his close allies in the hierarchy: Cardinal Marx of Munich, President of the German bishops’ conference; Cardinal Cupich, who has said that the Church has more important business than dealing with the abuse crisis, such as environmentalism and immigration; Cardinal Tobin, who denies having known anything about McCarrick, in spite of evidence of hundreds of clergy who knew “all about it”; Father Antonio Spadaro, editor of La Civilta Cattolica, famous for tweeting that in theology (modern theology?), 2+2=5; and Archbishop Vincenzo Paglia, president of the deconstructed Pontifical Academy for Life and grand chancellor of the gutted John Paul II Institute in Rome.
All of these figures have been in the spotlight for their heterodoxy, and all have angrily denounced Catholics who oppose the pope’s progressive agenda.
In some ways, this delegate development is not surprising. In another way, however, it is appalling. Many of these men have given evidence of being shameless liars (to use Viganò’s terminology) by denying knowledge of now ex-Cardinal McCarrick’s predations or by denying that the abuse crisis is primarily a consequence of active homosexuality in the clergy. Like the recent Vatican photo of the private papal meeting on abuse which shows everyone relaxed and smiling, or the now extensive string of papal homilies in which the pope compares himself to the silent Christ in His Passion and writes off his critics as accusers like Satan, this development is one more nail in the coffin of any reasonable expectation Catholics might have to see the pope or any of his senior officials take seriously either the abuse scandal or the devastating report of Viganò.
Think of it this way. I would wager that at least 75% of believing and practicing Catholic laity today—by “believing and practicing,” I mean Catholics who know the basics of their faith and accept the Church’s teaching on such countercultural issues as divorce, homosexuality, contraception, and abortion—are by now opposed to the progressivist and modernist program of Pope Francis. Perhaps the number is even higher. In contrast, probably not more than 50% of the lower clergy are skeptical of it or opposed to it. Maybe 25% of the world’s bishops and 15% of the cardinals are hesitant about it or opposed to it.
What this suggests to me is that, at this time in history, the higher one’s position in the institutional hierarchy, the more likely one is to be corrupted and compromised, while simple lay believers are far more likely to be outspokenly committed to traditional faith, morals, and liturgy. This is where future Catholic laity, priests, and religious will come from—not from the Synod machinery of the new German-Italian Axis.He also provides a link to Psalm 5:10: Make them bear their guilt, O God; let them fall by their own counsels; because of their many transgressions cast them out, for they have rebelled against you.
Why Archbishop Viganò is almost certainly telling the truth
There are five considerations that seem to me to make it very likely that Archbishop Viganò’s testimony is truthful. To be sure, given how numerous and detailed are the claims he makes, it would not be surprising if he has gotten certain particulars wrong. And perhaps in his passion he has inadvertently overstated things here and there. But the main claims are probably true. I certainly do not believe he is lying. The reasons are these:
1. The deafening silence of Pope Francis
Pope Francis has been accused of grave offenses by a churchman of high stature who was in an optimal position to know about the matters in question. Yet he has refused to deny the charges or to comment on the matter at all. That is simply not the way one would expect a person to act if such charges against him were false. You would expect him immediately, clearly, and vigorously to deny the charges.
Some of his defenders suggest that the pope is merely exhibiting a Christ-like lack of concern for his own reputation. He is not defending himself, so the claim goes, any more than Christ defended himself against those who crucified him. Yet the pope has defended himself in other contexts. For example, he has defended himself against the accusation that he is a communist and against charges that he failed to speak out forcefully enough during Argentina’s “dirty war.” After he was criticized by some on the Left for meeting with Kim Davis in 2015, the Vatican issued a statement asserting that “his meeting with her should not be considered a form of support of her position in all of its particular and complex aspects.” In 2016, the pope defended himself against criticism of his refusal to associate Islam with violence. In 2017, he defended himself against criticism of his comparison of migrant camps to concentration camps.
So, the thesis that the pope prefers to “turn the other cheek” rather than answer critics simply doesn’t withstand scrutiny. He does answer them, sometimes. Why, then, would he not defend himself against the far more serious charges now at issue, leveled by an accuser far more eminent than some of the critics the pope has answered in the past?
Furthermore, it is not merely the pope’s own reputation that is at stake. The good of the Church is at stake. There is, as people on both sides of the controversy have noted, a kind of “civil war” brewing in the Church. The pope could help prevent that if he would only respond to the archbishop’s charges. Yet he has not done so....
As the old lawyer’s saw has it, when the facts and law are on your side, you pound those; and when they aren’t, you pound the table instead.
Leave aside, just for the moment, just for the moment!--that Maradaiga is part of the worst cover-up in the Catholic Church in living memory. Leave aside--just for the moment!--that when his good seminarians complained about rampant sodomy and sodomy-enabling behavior at their seminary, he attacked them as "gossipers."
Cardinal Maradiaga rebukes papal critics: McCarrick abuse scandal ‘of a private order’
The scandal of ex-Cardinal McCarrick’s homosexual abuse of young priests and seminarians and Pope Francis’ alleged cover-up are “of a private order,” and a merely “administrative affair,” according to one of the Pope’s top advisers, Cardinal Andrés Rodriguez Maradiaga. He made these remarks in a recent interview in one of the most revealing statements to date on the Viganò testimony.
In an interview published on Wednesday evening by Religion Digital, the religious portal of the Spanish-language news site Periodista Digital, Maradiaga once again strongly criticized Archbishop Carlo Maria Viganò for having gone public about McCarrick’s sexual predations and the protection the Cardinal received from the highest spheres in the Vatican, especially since Pope Francis was elected to the See of Peter and trusted the American prelate to help him choose new cardinals for the Church in the USA.
Asked to comment about Viganò’s call on the Pope to resign, Maradiaga answered:
It does not seem correct to me to transform something that is of the private order into bombshell headlines exploding all over the world and whose shrapnel is hurting the faith of many. I think this case of an administrative nature should have been made public in accordance with more serene and objective criteria, not with the negative charge of deeply bitter expressions.
“the period between 1970 and 2014 is marked by significant declines in the percentages of Catholics in nearly all of the (Latin American) countries surveyed – ranging from a 47-point drop in Honduras to a 5-point decrease in Paraguay."Get that? "a 47-point drop." Since 1970, Catholics have fallen from 94% to 46% of the population of Honduras. Maradiaga has been a bishop in Tegucigalpa, Honduras' capitol, since 1978, and the Archbishop of Tegucigalpa and hence the Metropolitan of the whole country since 1993--25 years. Now he professes to believe that Archbishop Viganò's telling the truth "is hurting the faith of many."
Priest describes ‘cesspools’ of homosexual immorality in German dioceses
A German priest has released what he calls an "eyewitness account" of "cesspools" of homosexual immorality in an unnamed German diocese.
The priest, Father N., has remained anonymous in order to avoid repercussions.
He tells of his troubles of getting into the seminary because of the vocation's director being a homosexual. This director later left the priesthood to live with another man.
A Texas bishop has called for the Youth Synod to be canceled in light of the ongoing scandal regarding the cover-up of episcopal sexual abuse of minors and seminarians.On September 8, Bishop Joseph Strickland of Tyler Texas tweeted his support for other bishops who share this point of view.
“I support Archbishop Charles Chaput, Bishop Edward Burns & other bishops who have called for the Synod on Youth to be cancelled & replaced with an Extraordinary Synod of Bishops to deal with the abuse crisis in the Church,” he wrote. “This crisis must be addressed!!! NO to business as usual.”
The following is the transcription of the August 19, 2018 homily gi:ven at the Church of St. Raphael in Crystal, Minnesota by Fr. Robert Altier:
‘Predatory’ gays have infiltrated Church, trying to ‘destroy’ her: priest on abuse crisis
In the second reading today St. Paul tells us that we have to make the most of our opportunity because the days are evil. We aren't just simply living in days that are evil, we are living in the days that Isaiah spoke about, the days when they will call evil good and good evil. And we have been brainwashed into thinking that evil things are okay, they're not.
So, from this point forward, what I am about to say is completely politically incorrect and if you have young ears that you don't want to hear it, you may want to take a fifteen-minute walk....Read the whole thing.
Viganò’s ‘Testimony’
When he was first asked about Viganò’s charges during an in-flight press conference on his way back to the Vatican from Ireland, he replied, “I will not say a single word on this.” And he hasn’t. That is unwise. However dubious or questionable Viganò’s charges, Francis should respond to them directly, especially given that a number of the claims refer to private conversations between the two men. If Francis did not know about Benedict’s request that McCarrick should keep a low profile, he should say so. If he is afraid of implicating his two predecessors, who promoted McCarrick and allowed him to continue in public ministry, he shouldn’t be. The truth is more important. As the church once again reckons with its leaders’ failures to confront and punish abusers, the faithful deserve answers.
The Hypocrisy of Pope Francis's Silence
Vigano is not some disgruntled low-level official. He is a high-level curial figure, and as the papal nuncio to the US, was in a position to know about McCarrick and the way Rome dealt with him. Vigano’s accusations may be wrong, but they cannot be dismissed. The idea that Francis’s silence in the face of these damning allegations is a sign of his holiness is the kind of thing you’d have to be a numbskull to believe. And Austen Ivereigh is not remotely a numbskull.
It is sadly apparent that for some of these people, cleaning up sexual abuse and related corruption in the Roman Catholic Church is not as important as protecting the advancement of homosexuality and other progressive priorities.
I’m really only interested in hearing one of two things from any bishop because until we resolve the problem of sexual immorality within the priesthood (including the hierarchy), the Church is locked in a holding pattern: We cannot effectively evangelize our children or those outside the Church. We cannot effectively serve those in need. We cannot effectively make disciples within the Church. We need to try, but we are trying with one hand tied behind our back. Here are the two questions which must be answered every day by each bishop:
What are you doing to solve the problem of homosexuality and other immoral behavior in the priesthood?
When are you going to resign?
If we see evidence to the first question, we do not need to ask the second question.
Dear Archbishop Pierre,
Our Church is in crisis and as the leader of the Catholic faithful in the State of South Carolina, I write with urgency to express my sentiments and echo those of the people in my care. We feel betrayed, angry and misled.
Something must be done now. I have several recommendations that support the statement from Cardinal Daniel N. DiNardo, President of the United States Conference of Catholic Bishops. It is imperative that the Holy See take a leadership role in investigating the rise of Archbishop Theodore McCarrick, despite the reported knowledge of his prior sexual misconduct and monetary settlements during his earlier diocesan assignments. It is absolutely necessary for all of us to know how and why this happened. Action must occur immediately and publicly....
I am pleased to welcome you, representing the bikers who will take part in the next Gran Premio Octo di San Marino and the Rimini Riviera. I greet you all with affection: managers, riders and technicians, and I thank you for this visit. I especially greet the President of CONI, Giovanni Malagò, and I thank him for his words.
Your presence gives me the opportunity to underline the importance of sport in today’s society. The Church considers sporting activity, practiced with full respect of the rules, as a valid educational tool especially for the younger generations; indeed, it is indispensable. The phenomenon of sport, in fact, stimulates a healthy overcoming of oneself and of selfishness, trains the spirit of sacrifice and, if well practiced, inspires loyalty in interpersonal relationships, friendship, and respect for the rules.
It is important that those involved in sports, at various levels, promote those human and Christian values that underlie a more just and supportive society. This is possible because the sporting event is expressed in a universal language that transcends borders, languages, races, religions and ideologies. This is seen above all in amateur sport, which comes from the heart. Therefore, it possesses the intrinsic capacity to unite people, fostering dialogue and acceptance.
I encourage you to spread the values of sport: in this way you will contribute to building a more just and supportive society. And I would like to focus on two words that the president said. One is “passion”: when I read the news about suicide among young people – and there are many – but what happened there? At least I can say that in that life “passion” was lacking, someone did not know how to sow the passions to live. And then difficulties were not faced with this passion. Spread passion: this world needs passions, passion. Live with passion, and not like someone who bears life like a burden. Passion is moving forward. And the second phrase is: “champion of life”. Yes, one can become a champion in sporting success, a champion of a team, and so on ... But “champion of life” is someone who lives with passion; one who lives with fullness is able to live like this. “Passion” and “champion of life”: two beautiful phrases.
With these wishes, while I assure you and your families a remembrance in prayer, I willingly invoke upon you the Lord’s Blessing.
"The Innocence of Serpents": Francis' Silence is not Jesus' Silence
What’s the worst part of Pope Francis’ response to the exposure of clerical sex abuse and cover-ups?
You might say, “Where to begin?” and point to a dozen different facets of the corruption of the priesthood by our bishops.
The list of scandals against supernatural faith and natural justicecould fill up thousands of words. Others such as Paul Rahe and Benjamin Wiker have done yeoman’s work unpacking it all. I don’t need to add very much. Let me just mention one point which offends me to the core.
Not just as a Catholic. Or even as a Christian. If I were a mere agnostic, it still would turn my stomach.
And that’s the claim made by Pope Francis’ defenders that in refusing to answer Abp. Vigano’s charges, the pope is acting like Jesus, when He was hauled up before Herod:
And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see Him, because he had heard many things of Him; and he hoped to see some sign wrought by Him. And he questioned Him in many words. But He answered him nothing. (Luke 23: 8-9)
Quite a potent tactic. It’s a way of painting stonewalling as an imitation of Christ. Father Marcial Maciel used this stratagem, and for a long while it worked. As one accuser came forth after another, he smothered their claims in silence. That gave his monied cronies and guilty enablers a high-minded pretext to hide behind, as many did, for years.
In fact, it’s the starkest blasphemy.
Even fair-minded unbelievers ought to be outraged, if they see Jesus for what He was: an innocent man, hunted to His death by political enemies. To seize on Jesus’ innocence, and His dignified refusal to answer the corrupt tyrant Herod, who would have set Him free in return for some petty miracle … and weaponize it on behalf of a ruler’s arrogant silence…. That is repulsive, on a purely human level. It’s like smooshing together Anne Frank and Josef Goebbels as “casualties of the Second World War.”
Too much you say? Isn’t it equally possible that Pope Francis indeed is innocent, at least of the charge that he knew about and repealed Benedict’s (feeble) sanctions against McCarrick? And did so in return for McCarrick’s support at the Conclave?
We may never know. The documents which prove Vigano’s testimony are under the pope’s control. Unless he’s already ordered that they be shredded, they sit in archives in Rome and in Washington, D.C. at the nunciature. Journalists should be demanding them.
A U.S. attorney ought to subpoena these files, to see if U.S. bishops violated RICO laws by shuffling sex abusers. The Church ought to have to hand them over, waiving its frail diplomatic immunity as the price of ongoing relations with the United States of America. I don’t know if that will happen. My colleague Austin Ruse has called on President Trump to demand it. All that is politics. Who knows how it will play out?
But we do know the following facts.
The pope lives in a house (Casa Santa Marta) managed by a priest who consorted with male prostitutes. Francis was backed for the papacy by molester Cardinal McCarrick and coverup artist-cardinals Danneels and Wuerl. He plucked Danneels from disgrace under Benedict XVI, inviting Danneels to join him when he first addressed Roman crowds, and asking him to speak (at the Synod on the Family) to the bishops of the world. Pope Francis has previously lifted penalties on at least one powerful molester in the mold of McCarrick.
Francis defied cries of victims, and elevated a bishop in Chile who’d actively covered for a molester. When the pope’s mockery of the victims blew up in the press, he blamed the local bishops and called one victim to Rome. Then he told the young man that God (not the priest who molested him) had “made him gay.”
Think of all this. Think then of Father Maciel.
And think of the innocence of Jesus
Two priests from northwest suburban Arlington Heights were arrested in Miami Beach on Monday after allegedly engaging in a sex act inside a parked vehicle.
The priests, Diego L. Berrio, 39; and Edwin M. Cortez, 30, both reside at San Juan Diego Mission on the 2300 block of North Wilke Road.
According to arrest reports from the Miami Beach Police Department, someone called police after seeing two men engaged in oral sex inside of a black Volkswagen parked on the 1300 block of Ocean Drive at 3:20 p.m. on Labor Day.
Swiss Bishop Marian Eleganti has called Pope Francis' reaction to Archbishop Viganò's recent allegations that the Pope was involved in the cover-up for now ex-Cardinal Theodore McCarrick a “classical non-denial denial….
Bishop Eleganti also noted in the interview that the Pope has surrounded himself with a network of pro-homosexual counselors, adding that he cannot see how any bishop involved with the cover-up of abuse cases could remain in his office.
When asked whether bishops who themselves were involved in the cover-up of abuse cases should resign, Eleganti said: “It is hard to imagine that they would remain in their offices.”
Eleganti also spoke about the “homosexual network within the Catholic Church.”
Asked whether he sees signs of this network also in the German-speaking realm, the bishop responded: “Striking are the attempts to re-write the traditional teaching which regards homosexual acts as intrinsically disordered and which therefore forbids their practice.”
“Pope Francis is surrounded by cardinals and counselors who go into this direction,” he added.
These papal counselors “openly support James Martin, the most prominent promoter of a change of the traditional teaching with regard to homosexuality.” Some of these “cardinals and counselors,” explained Eleganti, “were in part appointed by Pope Francis, for example, Cupich, Tobin, Farrell. The latter [Farrell] then invited James Martin to Dublin [to the World Meeting of Families].”
Young bishop doesn’t believe prelates who say, ‘I knew nothing’ of McCarrick’s sex abuse
One of America’s youngest bishops has expressed his incredulity, if not disgust, over the manner in which senior prelates have handled the McCarrick scandal, which is still sending shockwaves throughout the Catholic Church.
In a Sunday homily at Our Lady of Walsingham in Houston, Texas, Bishop Steven Lopes, 43, spoke about the unsatisfactory response of some of the old guard members of the United States Catholic Conference of Bishops (USCCB) to the scandal.
“I’ll tell you what response is not good enough: It’s the parade of cardinals and bishops who have rushed to the television cameras, clutching their pectoral crosses, saying, ‘I knew nothing,’” said Lopes, appointed bishop of the Anglican Ordinariate – a special rite in the Church for Anglicans who become Catholic but still may retain some of their traditions, formally called the Diocese of The Personal Ordinariate of the Chair of St. Peter – in 2016.
“I don’t believe it,” continued Lopes. “And I am one of them.”
“I don’t believe it, because as one of the youngest bishops in the conference, you do get an interesting perspective. Like, for the fact that I was a seminarian when Theodore McCarrick was named Archbishop of Newark, and he would visit the seminary often,” he added. “And we all knew.”
"Applicants to the seminary should be vetted the way applicants to the National Security Council are. Those homosexually inclined should be told the priesthood of the Church is not for them, as it is not for women.
Secular society will call this invidious discrimination, but it is based on what Christ taught and how he established his Church.
Inevitably, if the Church is to remain true to herself, the clash with secular society, which now holds that homosexuality is natural and normal and entitled to respect, is going to widen and deepen.
For in traditional Catholic teaching, homosexuality is a psychological and moral disorder, a proclivity toward acts that are intrinsically wrong, and everywhere and always sinful and depraved, and ruinous of character.
The idea of homosexual marriages, recently discovered to be a constitutional right in the USA, remains an absurdity in Catholic doctrine...."