Wednesday, August 1, 2012

Academic Enemies of the Church

Via Fr. Z, we post this excerpt from a post by The Motley Monk. The Monk's post was entitled "A seamless garment: "The Vatican, the LCWR, and U.S. Catholic higher education…" He nails the academic camoflauge with which we are all too familiar:

The Motley Monk would note, there’s a vast gulf demarcating “belief seeking understanding” (“I believe in the virgin birth and am questioning what I believe in order to understand better what it really means in the modern world”) from “understanding seeking belief” (“I question the virgin birth and will not believe in it until I have sufficient proof using my standard for determining the truth of the matter”). The former reveals a sincere questioner—a person of faith—while the latter reveals a petulant ideologue—a closed-minded bigot.
Or, more pointedly, about the issues of concern to the LCWR:
  • “I believe that God has ordained complementary roles for women and men, with the priesthood reserved to men and I am questioning that tenet in order to understand better what that means in the modern world” vs. “I question the Church teaching about an all-male priesthood and will not change my mind until I judge that teaching’s validity using my standard of judgment.”
  • “I believe that God has endowed nature with a law that governs all of nature and violating that law is immoral and I am questioning that tenet in order to understand better what that means about the use of artificial forms of birth control in the modern world” vs. “I question the Church’s teaching about the use of artificial forms of birth control and will not change my mind until I judge that teaching’s validity using my standard of judgment.”
  • “I believe that God has ordained marriage to be a sacred union between one male and one female for the purpose of begetting families and I am questioning that tenet in order to understand better what that means about homosexuals who want to attempt marriage in the modern world” vs. “I question the Church teaching about marriage, am open to homosexual marriage, and will not change my mind until I judge that teaching’s validity using my standard of judgment.”
The approach is standard over at the (Jesuit) Uiversity of San Francisco, as we have documented over the years. The University is no longer Catholic.

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